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Description
THIS SET INCLUDES:
*ST. THERESE DE LISIEUX RELIC MEDAL
*ST. THERESE DE LISIEUX HOLY CARDS
*ST. THERESE DE LISIEUX OIL (10 ML Roller-ball bottle) made from organic coconut oil and natural rose essential essence
***NOTE: Candle and book shown in picture sold separately There is an OPTION TO BUNDLE AND SAVE and ADD these to your order.
MADE IN LIMITED BATCHES. Coconut oil is used as the base oil, adding rose essential oil. The infusion is poured over a relic of this Great Doctor of the Church and then placed before the image of St. Therese and the intercession of this great saint is invoked for healing.
St Therese Healing Oil
The St Therese healing oil is dedicated to the popular 19th century Carmelite saint.
Therese was born in France in 1873, the pampered daughter of a mother who had wanted to be a saint and a father who had wanted to be monk. They had nine children. The five children who lived were all daughters who were close all their lives.
Tragedy and loss came quickly to Therese when her mother died of breast cancer when she was four and a half years old. Her sixteen year old sister Pauline became her second mother — which made the second loss even worse when Pauline entered the Carmelite convent five years later. A few months later, Therese became so ill with a fever that people thought she was dying.
Therese prayed to Mary through a statue in her room. She saw Mary smile at her and suddenly she was cured. She tried to keep the grace of the cure secret but people found out and badgered her with questions about what Mary was wearing, what she looked like.
Therese grows up
Therese wanted to enter the Carmelite convent to join Pauline and Marie but how could she convince others that she could handle the rigors of Carmelite life, if she couldn’t handle her own emotional outbursts? She had prayed that Jesus would help her but there was no sign of an answer.
On Christmas day in 1886, the fourteen-year-old hurried home from church. In France, young children left their shoes by the hearth at Christmas, and then parents would fill them with gifts. By fourteen, most children outgrew this custom. But her sister Celine didn’t want Therese to grow up. So they continued to leave presents in “baby” Therese’s shoes.
As she and Celine climbed the stairs to take off their hats, their father’s voice rose up from the parlor below. Standing over the shoes, he sighed, “Thank goodness that’s the last time we shall have this kind of thing!”
Something incredible had happened to Therese. Jesus had come into her heart and done what she could not do herself. He had made her more sensitive to her father’s feelings than her own.
Therese’ spiritual journey
St Therese swallowed her tears, walked slowly down the stairs, and exclaimed over the gifts in the shoes, as if she had never heard a word her father said. The following year she entered the convent. In her autobiography she referred to this Christmas as her “conversion.” Therese, known as the Little Flower but she had a will of steel. When the superior of the Carmelite convent refused to take Therese because she was so young, the formerly shy little girl went to the bishop. When the bishop also said no, she decided to go over his head, as well. St Therese went to the Pope.
They had been forbidden to speak to him but that didn’t stop Therese. As soon as she got near him, she begged that he let her enter the Carmelite convent. She had to be carried out by two of the guards! But the Vicar General who had seen her courage was impressed and soon Therese was admitted to the Carmelite convent that her sisters Pauline and Marie had already joined.
Carmelite life
She knew as a Carmelite nun she would never be able to perform great deeds. ” Love proves itself by deeds, so how am I to show my love? Great deeds are forbidden me. The only way I can prove my love is by scattering flowers and these flowers are every little sacrifice, every glance and word, and the doing of the least actions for love.” She took every chance to sacrifice, no matter how small it would seem.
She smiled at the sisters she didn’t like. She ate everything she was given without complaining — so that she was often given the worst leftovers. One time she was accused of breaking a vase when she was not at fault. Instead of arguing she sank to her knees and begged forgiveness. These little sacrifices cost her more than bigger ones, for these went unrecognized by others. No one told her how wonderful she was for these little secret humiliations and good deeds.
Then in 1896, she coughed up blood. She kept working without telling anyone until she became so sick a year later everyone knew it. Worst of all she had lost her joy and confidence and felt she would die young without leaving anything behind. Pauline had already had her writing down her memories for journal and now she wanted her to continue — so they would have something to circulate on her life after her death. Her book, The Story of a Soul: The Autobiography of St. Therese of Lisieux can be found in our Reading List for purchase.
Tradition of oils
The tradition of anointing with sacred oil is very old indeed. It is used in sacraments and also as a devotional practice. The sick person applies the oil and blesses themselves. As they do so, they are asked to pray to whomever the oil is dedicated to. The oils do not have miraculous power. It is God who has the power to heal. Prayer and a gesture of faith, like applying the oil, are important ways for us to express our faith in God’s power. By doing so we place our trust in God.
The oils, which have a healing affect, are dedicated to the Holy Spirit, Our Lady and the saints. The oils come through prayer. They are placed on their designated altars for a period of prayer before being sent out. The oils are of therapeutic grade.
The bottles of oils going out are accompanied with a prayer card personalized for the saint to whom the oil is dedicated to.
Luke 10; 33-34. The Good Samaritan
“But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them”.
*Please note: The Third Class Relics that we offer on our website are similar to the Third Class Relics you could purchase if you were traveling on pilgrimage to the shrine of a particular saint and bought Third Class Relics in the shrine gift shop.
PLEASE NOTE THERE ARE THREE TYPES OF SAINT RELICS AS LISTED BELOW:
-First Class Relics are classified as an actual part of a saint’s body, like a piece of bone, hair, etc…
-Second Class Relics are classified as an item that the saint wore on their person, like a hat, a robe, a glove, etc…
-Third Class Relics (which we are offering on this website are classified as either a piece of cloth touched to a first or second class relic of the saint, or in cases where there is no known existing First or Second Class Relic of a saint, the cloth has been touched to the shrine of the saint. It is prohibited by Canon Law in the Catholic Church to sell First and Second Class Relics. When the Church forbids the selling of “Sacred Relics” it is referring to First and Second Class Relics. It is not referring to Third Class Relics which is what we are offering here.
